وَأَجَلٍ مُّسَمًّى
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَأَجَلٍ مُّسَمًّى".
أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم ۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَٰفِرُونَ
10:46; 29:24; 32:11.
7:186
If disbelievers had reflected over the great powers and faculties with which man has been endowed and had reflected also over the very limited duration of their worldly existence, they would have realized that man’s life on this earth is not the be-all and end-all of his creation and that there is a fuller and better life beyond the grave where man’s spiritual progress will know no end and would have realized that the present life is only a preparation for the life hereafter.
7:186.
10:46; 29:24; 32:11.
Commentary:
The verse means to say that if disbelievers had reflected over the great powers and faculties with which man has been endowed and had reflected also over the very limited duration of their worldly existence they would have realized that man’s life on this earth is not the be-all and end-all of his creation and that there is a fuller and better life beyond the grave where man’s spiritual progress will know no end and that the present life is only a preparation for the life hereafter. See also v. 12 below.
a
10:46; 29:24; 32:11.
e
7:186.
991
如果不信的人思考过赐予人类的巨大力量和才能, 而且也思考过人类今世生命的如此暂短的话, 那么, 他们就会认识到人类在这个世界上的生命并非是他们被创造出来的全部生命, 而是在死后有一种更安全、更好的生命。在那一生命中人类的精神进步是无穷的; 而且也会认识到今世的生命只是为后世生命做准备。
a
7:186.
b
10:46; 29:24; 32:11.
2995
Commentary:
The verse means to say that if disbelievers had reflected over the great powers and faculties with which man has been endowed and had reflected also over the very limited duration of their worldly existence they would have realized that man’s life on this earth is not the be-all and end-all of his creation and that there is a fuller and better life beyond the grave where man’s spiritual progress will know no end and that the present life is only a preparation for the life hereafter. See also v. 12 below.
a
10:46; 29:24; 32:11.
b
7:186
2274
If disbelievers had reflected over the great powers and faculties with which man has been endowed and had reflected also over the very limited duration of their worldly existence, they would have realized that man’s life on this earth is not the be-all and end-all of his creation and that there is a fuller and better life beyond the grave where man’s spiritual progress will know no end and would have realized that the present life is only a preparation for the life hereafter.
مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى ۚ وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ
21:17; 38:28; 44:39.
The universe had a beginning and will also have an end. 'All that is on it will pass away. And there will remain only the Person of thy Lord, Master of Glory and Honour' (55:27, 28).
21:17; 38:28; 44:39.
Commentary:
The verse means to say that the creation of heavens and the earth is intended to serve an eternal purpose which is to serve man who is, God’s noblest handiwork, and the aim and object of whose life is to develop in himself Divine attributes. For the attainment by man of this grand and sublime object, God raised His Messengers in all times and among all peoples. To these Messengers He revealed Himself, and to them He gave His teaching. The greatest and noblest of these Divine Messengers was the Holy Prophet Muhammad, and the last and most complete and perfect code of Divine laws is the Quran.
The creation of the heavens and the earth also establishes the eternal truth that there is only One Designer, Creator and Controller of the universe. It constitutes an unassailable argument against idolatry.
The words "for an appointed time" signify that the universe had a beginning and will also have an end. It is to this great truth that the verses, "All that is on it will pass away. And there will remain only the Person of thy Lord, Master of Glory and Honour" (55:27-28), refer.
d
21:17; 38:28; 44:39.
1250
宇宙有开端, 也有尽头。 “宇宙万物都将消逝。惟有你们的养主, 光荣、可敬的主宰永存不朽” (55:27-28)。
d
21:17; 38:28; 44:39.
3760
Commentary:
The verse means to say that the creation of heavens and the earth is intended to serve an eternal purpose which is to serve man who is, God’s noblest handiwork, and the aim and object of whose life is to develop in himself Divine attributes. For the attainment by man of this grand and sublime object, God raised His Messengers in all times and among all peoples. To these Messengers He revealed Himself, and to them He gave His teaching. The greatest and noblest of these Divine Messengers was the Holy Prophet Muhammad, and the last and most complete and perfect code of Divine laws is the Quran.
The creation of the heavens and the earth also establishes the eternal truth that there is only One Designer, Creator and Controller of the universe. It constitutes an unassailable argument against idolatry.
The words "for an appointed time" signify that the universe had a beginning and will also have an end. It is to this great truth that the verses, "All that is on it will pass away. And there will remain only the Person of thy Lord, Master of Glory and Honour" (55:27-28), refer.
d
21:17; 38:28; 44:39.
2717
The universe had a beginning and will also have an end. 'All that is on it will pass away. And there will remain only the Person of thy Lord, Master of Glory and Honour' (55:27, 28).